Elihu (whose God is he (Jehovah)). It is this Elihu after which our publishing company was named in 1997. A forefather of Samuel the prophet. Ray C. Stedman believes that there are four reasons that Elihu is an integral part in the book of Job. Yet he was overlooked and associated with the “three friends of Job”, who by the way were clearly jealous of job and always wanted to find an accusation against him. This is the question raised after Job loses his family, his wealth, and his health. The most famous of these is Elihu “the son of Barachel the Buzite of the family of Ram,” from the book of Job (32:2). Elihu is introduced after Eliphaz, Bildad, and Zophar have long concluded that Job's suffering must be a punishment for sin. A forefather of Samuel the prophet. He disappears from the narrative just as quickly. When Job's three friends are silent, Elihu's wrath is aroused (32:1-2a) a. Elihu charges that Job has had a complaining attitude toward his suffering and a hostile attitude toward God. Verses 13-15: The emphasis here is on God’ transcendence in contrast to His nearness. On there way to see Job they had already made up in their minds and hearts judgment against him. He gives witness to the Mediator who is God himself, and, just as John said, he was a voice crying in the wilderness, pointing to one who would make a ransom between man and God. ( 1 Samuel 1:1) In ( 1 Chronicles 27:18) Elihu "of the brethren of David" … He is said to have descended from Guz who may be from the line of Abraham ( Genesis 22:20–21 mentions Buz as a nephew of Abraham). Elihu seems to appear out of nowhere in the narrative. He attacks Job's stubborn position, as well as those of the three friends. This was a sharp criticism of Job. We learned very early in this book of lessons, that Job was truly a humble man. Gen 22:20-21 ), is now ready to speak 2. In this lesson, Dr. Thomas looks at Elihu's contribution to the book of Job and what it teaches about the sovereignty of God. [JOB, JOB, BOOK OF] He is described as the "son of Baerachel the Buzite." He is angry at both Job and his three friends (32:2b-5) a. Elihu, the son of Barachel the Buzite (32:6), also exemplifies the principle that if we speak too quickly, we may end up speaking foolishly out of ignorance and thus offer no real help to anyone. Some commentators suggest that Elihu is a later addition to the … The Wrath of Elihu (1805) by William Blake; one of his series of illustrations of the Book of Job. (1) When you come to the end of the book and you read the rebuke that God gives to the three friends of Job, you will note that Elihu is not included. All of the accusations of Elihu were false. They ceased answering Job because he still considered himself righteous b. Elihu, son of Barachel the Buzite, of the family of Ram (cf. Then came Elihu’s answers (verses 12-33). One of the interlocutors in the book of Job. Verses 1-33: The first of Elihu’s challenges to Job began with proud claims (verses 1-7), followed by references to Job’s questions/complaints (verses 8-11). I see Elihu as a kind of John the Baptist of the Old Testament, if you like, in the book of Job. (2) He is given an obvious, prominent part in this drama. Elihu ( Hebrew: אֱלִיהוּא ‎ ’Elihu) is a man in the Hebrew Bible 's Book of Job. Job’s three friends Eliphaz, Bildad, and Zophar, come to “comfort” him and to discuss his crushing series of tragedies. Elihu was the mouth piece of God an oracle of Heaven. They insist his suffering is punishment for sin in his life. One of the interlocutors in the book of Job. The reason for choosing “Elihu” had nothing to do with giving inappropriate attention or glory to a man, and especially not to Elihu, who is recorded as saying: Elihu said Job was not answered by God, because he asks from a heart filled with pride. 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