Swami( Dr.) Parthasarthy has , here, beautifully explained that "The mind is colourful kaleidoscope of fanciful thoughts which come and go, as the mind is whimsical by nature But I, the thinker, need not fulfill the fancies or yield to the caprices, as I am the sanctioning authority.". Sthairyath is nistha, ‘firmness’ or ‘steadiness’. In correct understanding of myself and my relationship to the world there is no room for either pride or self-condemnation.'. It inspires universal ethics to follow for the survival of humanity. He is my security. "Just as a mumuksu aspires for the knowledg eof of truth for his liberation(achievement of final goal), similarly the Manager should keep him/her-self adequately informed about all truths(factual information) impinging upon his/her organisation, so that he is fully armed with pertinent relevant data to assist hem/her in taking correct decision for achievement of the organisational goals. VALUE 18: “ARATIH JANASAMSADI”: Non-Inclination Towards People and Company: Ratih means ‘love for something’ or ‘inclination towards’ it. The energy of the ‘heroic beginner’ dwindles when the total effort required becomes clear. Another reason why Arjuna should fight is because of honor and duty. When there is conflict between my values and myself I become splintered. Secondly, we can say that non-separateness is in terms of seeing the Lord as my refuge. The basic ‘hearing’ is listening to the words and sentences of Vedanta scripture unfolded by a teacher of Vedanta. Basically, a human being seems to find himself to be a wanting person, with all compelling desires turn upon this human sense of want. The world is under a great debt of gratitude to Bhagavan Vyasa who presented this Song Celestial to humanity for the guidance of their daily conduct of life, spiritual upliftment and Self-realisation. Ignorance is not something to which I proudly lay claim. The only edge human beings have over other life creatures is the ability of awareness to choose consciousness over ignorance. Ltd., New Delhi(2002), Page2.4. What makes the mind asaucam or unclean? And it involves a radical re-reading of the Bhagavad Gita. Cittaikagrata is the art of applying the mind consistently to a given pursuit for a length of time. Kama indicates not just eating, but gourmet eating; not just drinking, but drinking as a compelling pleasure. We start any undertaking very bravely; we are lions of resolution at first, but then enthusiasm wanes. Ahankara, the Sanskrit word, indicates the conception of one’s own individuality(i.e. You were never born; you will never die. Each item in right may be used once, more than once, or not at all. Reasons to read the Bhagavad Gita - Srimad Bhagavad Gita is a Hindu scripture and part of the epic Mahabharata. VALUE 20: “ADHYATMAJNANA NITYATVAM”: Stability in the Knowledge of Truth:Adhyatmajnana nityatvam, the19th value in the order told by Lord Krisna to Arjuna, is discussed here as the final 20th value for the sake of more logical analysis. Gita Jayanti is the anniversary of Lord Krishna speaking Bhagavad Gita to Arjuna and this year it fell on December 19. Bhagavad Gita ~ Carbondale 2018 ~ Video. The Gita was written during a time of important social change in India, with kingdoms getting larger, increasing urbanization, more trade activity, and social conflict similar to what was happening when Jainism and Buddhism developed. Its purpose is to direct your attention to the need to see life objectively just as it is, so that you will be able to make (the best) use of the precious time available in your hands right now. Someone who seeks seclusion out of hatred of people is not expressing these values. The Gita, as it is popularly known, is a part of the Hindu epic, Mahabharata, written by the sage Ved Vyasa. In der „Bhagavad Gita“ warnt Kṛṣṇa: „Diese, meine göttliche maya, bestehend aus drei gunas, ist wahrlich schwer zu begreifen. Published by admin at January 14, 2021. That I want to be a complete person and which, I am not(as I am), is the common human experience. Bhagavad Gita 7.1 View commentary ». In the discussion of the attitude of asakti, absence of the notion of ownership, we saw that one cannot have a special, total claim on any person or thing. Ksanti (accommodation) is a beautiful and saintly quality. VALUE6: ACARYOPASANAM: Service to the Teacher: Acaryopasanam, which primarily means ‘service to the teacher’, is a value which is deeply embedded in Hindu culture. But if I can not, I simply must accommodate happily, taking the person as he/she is. This in an idea developed in great detail in Hinduism and holds that our actions can be dedicated to Krishna by surrendering our will to him, and he will take upon himself any bad karma. I do not accept myself as I am. This supposed superiority, when examined , will always be found as partial and incomplete. I will never be jealous of all the aspects of another person – nor will anyone jealous of me ever find me totally superior.. Swami Tattwamayananda’s class on Srimad Bhagavad Gita is held at the Vedanta Society of Northern California, San Francisco (founded by Swami Vivekananda in 1900) on Friday evenings in the First Universal Hindu Temple in the West (founded by Swami Trigunatitananda in 1905). This attitude establishes the right frame for a contemplative mind- for a mind given to vicara, inquiry into the basic profound questions about myself. Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42. Dispassion is gained by clearly seeing objects for just what they are: by seeing, without subjective distortion, just how objects relate to me , to my happiness and welfare. Human struggle for pleasure does not produce lasting contentment. Rokeach, M. ; The Nature of Human Value: Free Press, New York (1973), p.52.2.Kar, Bijayananda,Prof. Reactions can go against all my wisdom and learning and prior experiences. It is not that a quiet place in itself is intrinsically something good, or that the presence of company is something bad. Nothing is really mine. This is a beautiful attitude which is not found very often in our society. To be prepared to listen to the teaching of Vedanta, one needs to be ‘together’, not split. Moreover, gain of any kind of wealth also involves loss: a loss through the expenditure of time and effort required; a loss through responsibility assumed; a loss through some other alternative abandoned. Vairagya is a state of mind brought about by understanding, not compelled by a commitment to self-denial or deprivation. So, this value means a lack of craving for company, not reveling in company, not courting company. "The Bhagavad-Gita calls on humanity to dedicate body, mind and soul to pure duty and not to become mental voluptuaries at the mercy of random desires and undisciplined impulses." To appreciate the knowledge of the Self , to see the Self for the non- objectifiable wholeness which it is, requires a mind that is contemplative and sensitive. Consequently, he will have the least conflict situations to confront and smooth sailing in having his/her various managerial functions performed effectively. Finally, Arjuna understands, after a philosophical revelation where he is able to apprehend the message that Krishna has been communicating to him through this lengthy dialogue on a battlefield before a cataclysmic war. Vivikta des’s sevitvath, resorting to a quiet place, and aratih janasathsadi ,absence for the need for a company, are attitudes which establish such a contemplative mind centered on Self-knowledge.On the superficial level, a Manager imbibing such values(like Aratih Janasamsadi (lack of craving for company) and Vivikta desa sevitvam(love of quietude) may be a considered a failure in dealing with people(both inside and outside the organisation).However, if we think of the imperative need of his/her being contemplative in certain situations, especially where he requires to be left with him/herself, the advantage of having such golden values are obvious. Similarly, Self-knowledge does not result in the gain of either securities(artha), or pleasures(kama), as actions, efforts are required to gain securities or pleasures. They said, if you do good to someone, without the thinking of any outcome, that is Karma Yog. While ownership is notional, possession is factual. Abhisvanga is, therefore , atisneha(excessive attachment). I admire the person. Therefore, we keep the mind busy so that there is no time place or quiet in which we can be with ourselves. Sthairyath means there should be steady effort towards whatever you have committed yourself to achieve until it is achieved. Non-alignment ( of thoughts, words and deed) results in a splintered personality. The world is under a great debt of gratitude to Bhagavan Vyasa who presented this Song Celestial to humanity for the guidance of their daily conduct of life, spiritual upliftment and Self-realisation. All rights reserved, HARD FACTS,HIGH VALUES And the Practical Man, Do Not Cling To The Things But Free Yourselves to the Glory Of Flight, The mother goddess Mantras- remedies for all miseries, defilement and ensuring Welfare. I can expect neither the world nor the people to change in order that I may be happy. By such non-alignment I become disintegrated, being no longer a whole person. 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