"International Standard Bible Encyclopedia". The Meaning of Grace: But God . Regeneration begins the process of sanctification wherein we become the people God intends us to be (Romans 8:28–30). In Matthew 19:28 the word is equivalent to the "restitution of all things" ( Acts 3:21 ). Soon, however, great disasters, threatening to overthrow the national entity, and finally the captivity and dispersion which caused national functions to be almost, if not altogether, discontinued, assisted in the growth of a sense of individual or personal responsibility before God. Regeneration is a theological term from the King James Version of the Bible. We have seen above that the agent by which regeneration is wrought, the incorruptible seed of the word of God, finds a parallel in Paul's and James's theology. Mangey, ii.144) uses the word, speaking of the post-diluvial epoch of the earth, as of a new world, and Marcus Aurelius Antoninus (xi.1), of a periodical restoration of all things, laying stress upon the constant recurrence and uniformity of all happenings, which thought the Preacher expressed by "There is no new thing under the sun" (Ecclesiastes 1:9). The Spirit of God enters into union with the believing, accepting spirit of man. These words are a New Testament exegesis of Ezekiel's vision of the dead bones (Ezekiel 37:1-10). God requires all men to repent and turn unto Him (Acts 17:30) before He will or can effect regeneration. Regeneration glossary term meaning as seen in the King James Bible. It is well known that in the earlier portions of the Old Testament, and to a certain degree all through the Old Testament, religion is looked at and spoken of more as a national possession, the benefits of which are largely visible and tangible blessings. This promised regeneration, so lovingly offered by Yahweh, is to be the token of a new covenant between God and His people (Jeremiah 31:31; Ezekiel 11:19-21; 18:31,32; 37:23,24). The transformation that takes place through bringing all the forces of mind and body to the support of the Christ ideal. Recent psychological investigations have thrown a flood of light on the psychic states which precede, accompany and follow the work of the Holy Spirit. Only by having a new spiritual nature imparted to him, by being "born anew" (John 3:3, the Revised Version margin "from above," Greek anothen), by being "born of the Spirit" (John 3:6,8), can he live the spiritual life which God requires of man. In his Epistles, John shows that this Spirit bestows the elements of a Godlike character which makes us to be "sons of God," who before were "children of the devil" (1John 3:10,24; 4:13, etc.). The subject of regeneration lies outside of the scope of the Epistle to the Hebrews, so that we look in vain for a clear dogmatical statement of it. The Lord God makes the creature a new creature, "as the goldsmith melts down the vessel of dishonor, and makes it a vessel of honor." La nécessité d'une nouvelle naissance pour entrer dans la vie divine est une des préoccupations centrales de la religion des hommes et tout spécialement du culte des mystères (voir ce mot). Thus Gregory Nazianzen (Orations, xi.2) calls baptism the second of the three births a child of God must experience (the first is the natural birth, the third the resurrection). (2) Man has fallen from his virginal and divinely-appointed sphere, the realm of the spirit, the Kingdom of God, living now the perishing earthly life. Search the Bible looking for the word regeneration and you will only find it twice (in most … The radical renewal of a person’s inner being by the work of God’s Spirit. It may be said in general that the teaching of the apostles on the subject of regeneration is a development of the teaching of Jesus on the lines of the adumbrations of the Old Testament. The study of religious psychology is of highest value and greatest importance. As Paul tells us in Ephesians 2:4–5, all of us were dead in our sins before we knew Jesus. It is necessary to salvation for all men. At the same time regeneration supplies a new life-power of divine origin, which enables the component parts of human nature to fulfill the law of God, to strive for the coming of God's kingdom, and to accept the teachings of God's spirit. Regeneration It is the act of God whereby He renews the spiritual condition of a sinner. . Copyright © 2021, Bible Study Tools. In 1 Corinthians 12:13 such cleansing is called the baptism of the Spirit in agreement with the oft-repeated promise (Joel 2:28 (in the Hebrew text 3:1); Matthew 3:11; Mark 1:8; Luke 3:16; Acts 1:5; 11:16). It is used of the renewal of the world in Stoical philosophy. In Calvinism (Reformed theology) and Arminian theology, baptism … This is a "regeneration in the proper meaning of the word, for it signifies a renovation of all visible things when the old is passed away, and heaven and earth are become new" (compare Revelation 21:1 ). As God takes the initiative in making the covenant, the conviction takes root that human sin and depravity can be effectually eliminated only by the act of God Himself renewing and transforming the heart of man (Hosea 14:4). The teaching of John is very closely allied with that of Jesus, as we have already seen from the multitude of quotations we had to select from John's Gospel to illustrate the teaching of the Master. Textbooks on Systematic Theology: articles "Bekehrung" by R. Seeberg; "Wiedergeburt" by O. Kirn in Hauck-Herzog RE3; "Regeneration" by J. V. Bartlett in HDB; "Conversion" by J. Strachan in ERE; George Jackson, The Fact of Conversion, London, 1908; Newton H. Marshall, Conversion; or, the New Birth, London, 1909; J. Herzog, Der Begriff der Bekehrung, Giessen, 1903; P. Feine, Bekehrung im New Testament und in der Gegenwart, Leipzig, 1908; P. Gennrich, Die Lehre yon der Wiedergeburt, Leipzig, 1907. of It takes place in the sphere of subconsciousness. REGENERATION (παλιγγενεσία, G4098, rebirth, regeneration). It was the symbol of a radical cleansing like that of a "new-born babe," which was one of the designations of the proselyte (compare Psalms 87:5; see also the tractate Yebhamoth 62a). (4) Regeneration manifests itself in the conscious soul by its effects on the will, the intelligence and the affections. First Biblical Sense (Eschatological): In Matthew 19:28 the word refers to the restoration of the world, in which sense it is synonymical to the expressions apokatastasis panton, "restoration of all things" (Acts 3:21; the verb is found in Matthew 17:11, apokatastsei panta, "shall restore all things"), and anapsuxis, "refreshing" (Acts 3:19), which signifies a gradual transition of meaning to the second sense of the word under consideration. Only He who gave life at the beginning can give the (spiritual) life necessary to do God's will. Regeneration is a "supernatural work of the Holy Spirit" by which the divine nature and divine life are given (John 3:3-8; Titus 3:5). 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